Ayyuhal Walad "NASIHAT PERTAMA"

Ayyuhal Walad

Saya petik terjemahan daripada kitab Ayuhal Walad karangan Hujjatul Islam Imam al-Ghazali untuk tatapan kita bersama sebagai satu peringatan untuk kita semua. Saya akan siarkannya secara bersiri.


NASIHAT PERTAMA

WAKTU ITU IALAH KEHIDUPAN

Wahai anakku yang tercinta; Sebahagian daripada nasihat Rasulullah saw. kepada umatnya yang bermaksud:
"Adalah dikira sebagai tanda berpalingnya Allah taala daripada seseorang hamba apabila ia selalu mengerjakan perkara yang tidak berfaedah. Dan seandainya ada satu saat sahaja daripada umurnya yang telah digunakannya pada barang yang bukan merupakan tujuan hidupnya (iaitu beribadat kepada Allah) maka layaklah bahawa akan panjang penyesalannya (pada hari kiamat nanti) dan siapa yang umurnya lebih daripada empat puluh tahun sedangkan kebaikannya masih belum dapat melebihi kejahatannya maka layaklah ia mempersiapkan dirinya untuk memasuki api neraka”
Sebenamya sekadar ini sudah cukup untuk menjadi nasihat kepada semua orang yang berilmu.

Keutamaan puasa

Shahih Muslim

-Imam Muslim-

Kitab Puasa

Bab 25: Keutamaan puasa

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ وَهُوَ الْقَطَوَانِيُّ عَنْ سُلَيْمَانَ بْنِ بِلَالٍ حَدَّثَنِي أَبُو حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ رَضِيَ اللَّهُ عَنْهُ قَالَ

قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ فِي الْجَنَّةِ بَابًا يُقَالُ لَهُ الرَّيَّانُ يَدْخُلُ مِنْهُ الصَّائِمُونَ يَوْمَ الْقِيَامَةِ لَا يَدْخُلُ مَعَهُمْ أَحَدٌ غَيْرُهُمْ يُقَالُ أَيْنَ الصَّائِمُونَ فَيَدْخُلُونَ مِنْهُ فَإِذَا دَخَلَ آخِرُهُمْ أُغْلِقَ فَلَمْ يَدْخُلْ مِنْهُ أَحَدٌ 

Hadis riwayat Sahal bin Saad Radhiyallahu 'anhu , ia berkata:Rasulullah Shallallahu 'alaihi wa sallam bersabda: Sesungguhnya di dalam surga itu terdapat pintu yang bernama Rayyan. Orang-orang yang berpuasa akan masuk lewat pintu itu pada hari kiamat. Tidak ada orang selain mereka yang masuk

Dalil Al-Qur'an yang berkaitan dengan puasa

Al Baqarah (2)

Dalil Al-Qur'an yang berkaitan dengan puasa

أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَآئِكُمْ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ اللّهُ أَنَّكُمْ كُنتُمْ تَخْتانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَالآنَ بَاشِرُوهُنَّ وَابْتَغُواْ مَا كَتَبَ اللّهُ لَكُمْ وَكُلُواْ وَاشْرَبُواْ حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّواْ الصِّيَامَ إِلَى الَّليْلِ وَلاَ تُبَاشِرُوهُنَّ وَأَنتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللّهِ فَلاَ تَقْرَبُوهَا كَذَلِكَ يُبَيِّنُ اللّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ

Dihalalkan bagi kamu pada malam hari bulan puasa bercampur dengan isteri-isteri kamu; mereka adalah pakaian bagimu, dan kamupun adalah pakaian bagi mereka. Allah mengetahui bahwasanya kamu tidak dapat menahan nafsumu, karena itu Allah mengampuni kamu dan memberi ma'af kepadamu. Maka sekarang campurilah mereka dan ikutilah apa yang telah ditetapkan Allah untukmu, dan makan minumlah hingga terang bagimu benang putih dari benang hitam, yaitu fajar. Kemudian sempurnakanlah puasa itu sampai (datang) malam, (tetapi) janganlah kamu campuri mereka itu, sedang kamu beri'tikaf ^[115] dalam mesjid. Itulah larangan Allah, maka janganlah kamu mendekatinya. Demikianlah Allah menerangkan ayat-ayat-Nya kepada manusia, supaya mereka bertakwa.

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[115] "I'tikaf" ialah berada dalam mesjid dengan niat mendekatkan diri kepada Allah.

Dr. M. Taqiud-Din & Dr. M. Khan:

It is made lawful for you to have sexual relations with your wives on the night of As-Saum (the fasts). They are Leebas (i.e. body cover, or screen, or Sakan, (i.e. you enjoy the pleasure of living with her - as in Verse 7:189) Tafsir At-Tabaree), for you and you are the same for them. Allah knows that you used to deceive yourselves, so He turned to you (accepted your repentance) and forgave you. So now have sexual relations with them and seek that which Allah has ordained for you (offspring), and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Saum (fast) till the nightfall. And do not have sexual relations with them (your wives) while you are in Itikaf (i.e. confining oneself in a mosque for prayers and invocations leaving the worldly activities) in the mosques. These are the limits (set) by Allah, so approach them not. Thus does Allah make clear His Ayat (proofs, evidences, lessons, signs, revelations, verses, laws, legal and illegal things, Allahs set limits, orders, etc.) to mankind that they may become Al-Muttaqoon (the pious - see V.2:2).

Yusuf Ali:

Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah. Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.

Apakah Puasa Enam Hari Syawal Diharuskan Terus Menerus ? Hukum Mengqadha Enam Hari Puasa Syawal ?

Apakah Puasa Enam Hari Syawal Diharuskan Terus Menerus ? Hukum Mengqadha Enam Hari Puasa Syawal ?

Pertanyaan..?

Syaikh Abdul Aziz bin Baaz ditanya : Seorang wanita sudah terbiasa menjalankan puasa enam hari di bulan Syawal setiap tahun, pada suatu tahun ia mengalami nifas karena melahirkan pada permulaan Ramadhan dan belum mendapat kesucian dari nifasnya itu kecuali setelah habisnya bulan Ramadhan, setelah mendapat kesucian ia mengqadha puasa Ramadhan. Apakah diharuskan baginya untuk mengqadha puasa Syawal yang enam hari itu setelah mengqadha puasa Ramadhan walau puasa Syawal itu dikerjakan bukan pada bulan Syawal ? Ataukah puasa Syawal itu tidak harus diqadha kecuali mengqadha puasa Ramadhan saja dan apakah puasa enam hari Syawal diharuskan terus menerus atau tidak ?

Law Peeing Standing

Law Peeing Standing

Shaykh Ibn Baaz

Question:

Can someone urinating while standing if it is not about him or his clothes?

answer:

It's okay pee standing up when it is needed, provided that, the place is closedso that no one else who saw his private parts and do not splash urine. It isbased on the history of

Dalil-dalil Syar'i Tentang Aqiqah

Aqiqah -Dalil-dalil Syar'i Tentang Aqiqah- Abu Muhammad 'Ishom bin Mar'i Hadist no.1: Dari Salman bin Amir Ad-Dhabiy, dia berkata: Rasulullah صلی الله عليه وسلم bersabda: "Aqiqah dilaksanakan karena kelahiran bayi, maka sembelihlah hewan dam hilangkanlah semua gangguan darinya." [Shahih HR Bukhari (5472), untuk lebih lengkapnya lihat Fathul Bari (9/590-592), dan Irwaul Ghalil (1171), Syaikh Albani] Makna menghilangkan gangguan adalah mencukur rambut bayi atau menghilangkan semua gangguan yang ada [Fathul Bari (9/593) dan Nailul Authar (5/35),

Regarding Nisbatbook Musnad ash-Shafi'

Regarding Nisbatbook Musnad ash-Shafi'

QUISTION:

In many libraries there is a book with the title 'Musnad al-Imamash-Shafi'; whether penisbatan book to him?

ANSWER:

Book entitled 'Musnad al-Imam ash-Syafi'i'ini nisbatnya true to thehistory of Imam Shafi'i on these hadiths but Imam Shafi'i himself never fabricate this Musnad. Musnad is authored by one of thescholars of Khurasan who compiled the books of Imam Shafi'ilike al-Umm and others. Any hadith that Shafi'i narrated bysanadnya collected by this person and then drawn up based on the Musnad, then named the Musnad ash-Shafi'i.

How To Recognize A companions?

How To Recognize A companions?

QUISTION:

How do we recognize a Companions?

ANSWER:

We recognize it through one of the following things:

1. Tawaatur (aka mutawatir preaching about the lies impossible because of the many reliable narrators declare it), is there anyone who doubts Abu Bakr and 'Umar ibn al-Khattab RA as companions? The answer, of course, not.!

Limiting Yourself InThe Book of ash-Shahihain,?

Limiting Yourself InThe Book of ash-Shahihain,?

QUISTION:

What would you say to people who only limit themselves to thebooks of ash-Shahihain (Saheeh al-Bukhari and Saheeh Muslim) alone without even glancing at the books of Sunnah else? Isal-Bukhari and Muslim requires to remove all the saheeh hadeethalone?

ANSWER:

There is no doubt, that opinion is far from true even could fall intoerror because it was tantamount to reject the Sunnah Prophet Muhammad.

Al-Bukhari and Muslim does not require to remove all the saheehhadeeth alone. As informed the scholars of al-Bukhari, that heonce said, "I memorized 100 thousand hadeeth." The scholarswere also quoting him as saying, "But I leave the other hadithsare saheeh because of fear is too long (long-tele). "

How many HadithSahih al-Bukhari and Muslim Who Criticized?

How many HadithSahih al-Bukhari and Muslim Who Criticized?

QUISTION:

How many hadith in Sahih al-Bukhari and Imam Muslim WhoCriticized ad-Daaruquthni?

ANSWER:

Globally there are about two hundred hadith. Against Saheehal-Bukhari hadith as many as 110, including 32 hadith which is also issued by Imam Muslim. And of Saheeh Muslim as much as 95 hadith including hadith also issued by Imam al-Bukhari. Have a look, mukaddimah book Fat-Hul Bari al-Hafiz Ibn Hajar andal-Imaamain Risaalah Bayna; Muslim Wa ad-Daaruquthni worksShaikh ibn Hadi al-Madkhali and Risaalah Ilzaamaat Waal-at-Tatabbu 'by Shaykh ibn Muqbil Hadi al-Wadi'iy.

(Genealogy of famous Hadith-Hadith) Problem talqin deceased After Buried

(Genealogy of famous Hadith-Hadith) Problem talqin deceased After Buried

Mukaddimah

Problems talqin deceased is one thing that is crucial and needs to be understood correctly, given the nature of worship is Tawqîfiyyah (limited to nash and the source) so that in it into practice there needs to be definitive texts; saheeh, sharih (obviously) and strong.

In this case there should be segregation; between the disyari'atkan talqin deceased and that no disyari'atkan. The disyari'atkan is talqin deceased prior to death in the face of his agony alias because it is supported by evidence, a saheeh.Namely, menalqinkan the dying man with the sentence Tawheed "la ilaha illallah".

What You Need To Know From the Hadith-2 (Which Best Between Saheeh Sunan Abi Daud And Sunan an-Nasa `iy)

What You Need To Know From the Hadith-2 (Which Best Between Saheeh Sunan Abi Daud And Sunan an-Nasa `iy)

QUISTION:

From the aspect keshahihan, where the underdog; Sunan Abi Daud or whether Sunan an-Nasa `iy?

ANSWER:

When we look at the books of Sunan an-Nasa `iy with the intention of it is as-Sunan al-Kubra, the more authentic Sunan Abi Daud thereof. Meanwhile, when the meaning of Sunan an-Nasa `iy here is the book of al-Mujtaba, here needs to be discussed again earlier opinion.

What You Need To Know From the Hadith

What You Need To Know From the Hadith

Mukaddimah

In this study we put forward a few things regarding the science of hadith, that his mind we need to know to add insight and we pack in the form of questions and answers that are easier to understand.

(1) -

QUISTION:

Why should we be studying the Hadith?

ANSWER:

1. Because he is the most noble science

2. Because the penuntutnya are the ones who become the dark lantern. If we look at the four schools of priests, three of them (other than Abu Hanifa) are known as hadith experts.

Imam Malik has a book of al-Muwatta 'which contains many hadith. Imam ash-Shafi'i al-Umm have a book that contains many hadiths which he put forward his own with sanadnya, as well as his famous book al-Risala. Even one of his students compose the Musnad of Imam Shafi'i who diringkasnya from the hadiths narrated by him in the books of his book that the book is better known as Musnad ash-Shafi'i, as well as-Sunnan book.

Know the Hadith Sciences

Know the Hadith Sciences

Definition of Hadith Musthola'ah

HADITS is something that is propped against the Prophet Muhammad in the form of words, deeds, statements, taqrir, and so on.

Atsar is something that is leaning to the companions of the Prophet Muhammad.

TAQRIR is the state of the Prophet Muhammad who shush, do not make objections or approve what has been done or diperkatakan by the friends in front of him.

FRIENDS is the person who met Muhammad SAW with a reasonable meeting while he was alive, in a state of Islam more faith and die in a state of Islam.

Tabi is the person who encounters friends, both long and short encounter, and in a state of faith and Islam, and die in a state of Islam.

Sanad and Matan

Sanad and Matan

Sanad or isnad in language that is back, the intention is that continued up the road to honor, narrator-narrator who narrated the hadith and present honor. Sanad narrator starts from the beginning (before recording the hadith) and ends on the person before the Prophet sallallaahu 'alaihi wa sallam the Companions.For example al-Bukhari narrates a hadith, then al-Bukhari said mukharrij or mudawwin (which issued a hadith or a recorded hadith), the narrator before the beginning of al-Bukhari said sanad while Sahabahs who narrated the hadith it is said to end sanad.

Matan is the language that is strong, sturdy, tough, mean is the content, speech or lafazh-lafazh hadith which is located after the end of the narrator of the sanad.

The hadith scholars would not accept the hadith that comes to them but if you have a sanad, they do so since the spread of falsehood in the name of the Prophet sallallaahu 'alaihi wa sallam which was pioneered by the Shiite people.

A Tabi named Muhammad bin Sirin (d. 110 H) rahimahullah said, "They (ie the hadith scholars) was not asked about the chain of transmission, but when there slander, they said, 'Say to us the name of narrator-rawimu, when seen that convey Ahlus Sunnah, the Hadith accepted, but if that deliver Ahl-ul-bid'ah, then the hadith is rejected. '"[1]

Then, since the scholars researching any sanad up to them and if the terms and hasan hadeeth are met, then they accept the hadith as evidence, and if the conditions are not met, then they reject it.

Abdullah bin al-Mubarak (d. th. 181 H) rahimahullah said: "Sanad is included from religion, if if there is no sanad, then people will say what he wants at will" [2]

The hadith scholars have established the rules and points of discussion for each sanad and towns, whether the hadith is acceptable or not. The science which deals with this problem was the science of Hadith its terms.

Sunnah DISTRIBUTION ACCORDING TO OUR arrival

As-Sunnah, which comes from the Messenger of Allaah 'alaihi wa sallam told us in terms of arrival is divided into two, namely mutawatir and Munday. Mutawatir Hadith is news of the Prophet sallallaahu 'alaihi wa sallam delivered simultaneously by the people trust in a way that was impossible they could agree to lie.

Mutawatir hadith has four requirements are:

[1]. Rawi-rawinya tsiqat and understanding of what rumored and (deliver) a definite sentence.

[2]. Delivery back to something concrete, such as witnessing or hearing directly, such as:

"Sami'tu" = I heard

"Sami'na" = we hear

"Roaitu" = I see

"Roainaa" = we see

[3]. Numbers (number of) them a lot, it is impossible according to their custom lie.

[4]. Numbers that many of these remained so from the initial start sanad, mid-to late sanad, narrator who narrated at least 10 people. [3]

Ahad hadith is the hadith that degree is not up to the degree mutawatir. The hadiths ahad divided into three kinds.

[A]. Famous hadith, the hadith narrated by 3 sanad.

[B]. Hadith 'aziz, which is the hadeeth narrated by 2 sanad.

[C]. Ghareeb Hadith, which is the hadeeth narrated by a sanad. [4]

[Copied from the book As-Sunnah Position In Islamic Law, Chapter I: As-Sunnah, and definitions, Yazid Abdul Qadir Jawas Author, Publisher Library At-Taqwa, PO.Box 264 16 001 Bogor, West Java, Indonesia, Moulds Second End Jumadil 1426H / July 2005]

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Footnote:

[1] Sahih Muslim Muqaddimah.

[2] Sharh Sahih Muslim, an-Nawawi (1 / 87).

[3] Taisir Musthalaahil Hadiits, Dr. Mahmud Thah-han (pp. 19-20).

[4] See details in the book Taisir Musthalaahil Hadiits, Dr.Mahmud Thah-han (pp. 22-31).

Understanding the Hadith

Understanding the Hadith

Hadith is all the words (word), acts and ordinances and approval of the Prophet Muhammad who made provision in the law or religion. Hadith used as a source of law in Islam other than the Qur'an, Ijma and Qiyas, which in this case, the position of the hadith is the source of the second law after the Qur'an.

There are many scholars of hadith narrators, but that is often used as a reference to the hadith, hadith, seven scholars, namely Imam Bukhari, Imam Muslim, Imam Abu Daud, Turmudzi Imam, Imam Ahmad, Imam Nasa'i, Ibn Majah and Imam.

There are various hadith, as described below.

Seen from many hadith narrators least

Hadith Mutawatir

Hadith on Sunday

Hadith Sahih

Hadith Hasan

Hadith Da'eef

According to the kind of Periwayatannya

Hadith are concatenated sanadnya (hadith Marfu 'or Maushul)

Hadith are disconnected sanadnya

Hadith Mu'allaq

Hadith Mursal

Hadith Mudallas

Hadith Munqathi

Hadith Mu'dhol

The hadiths are caused by defects narrators Da'eef

Hadith maudhu '

Hadith Matruk

Hadith unjust

Hadith Mu'allal

Hadith Mudhthorib

Hadith Maqlub

Hadith Munqalib

Hadith Mudraj

Hadith Syadz

Some understanding of the science of hadith

Some of the famous hadith books / popular

 

I. Hadith are seen from many least narrator

I.A. Hadith Mutawatir

That is the hadeeth narrated by a group of people from several sanad not be able to agree to lie. The news about the things that can be achieved by the five senses. And the news was received from a number of people who like it too. Based on that, then there are several requirements that must be met for a hadith can be regarded as Mutawatir hadith:

The contents of the hadith it should be things that can be achieved by the five senses.

The person who told it must be a number of people who think there is a habit, it is impossible to lie. Qath'iy nature.

Herald-preacher was present in all of the same generation.

 

I.B. Hadith on Sunday

That is the hadeeth narrated by one or more but did not reach the level mutawatir. Nature or the level is "zhonniy". Earlier Sunday hadith scholars divide into two kinds, namely Sahih hadith and hadith Da'eef. But Imam At Turmudzy then dividing this Sunday hadith into three kinds, namely:

I.B.1. Hadith Sahih

According to Ibn Sholah, hadith sahih hadith is continued sanadnya. He narrated by someone who just another dhobit (strong memory) until the end is not syadz (not conflict with other, more authentic hadith) and do not mu'allal (not disabled). So Saheeh hadith that meet several requirements as follows:

The content of the contents are not contrary to the Qur'an.

Should be continued sanadnya

Narrated by a man / narrator of the fair.

Narrated by people who dhobit (strong memory)

No syadz (not conflict with other, more authentic hadith)

Not even a hidden defect.

I.B.2. Hadith Hasan

Hadith which is the source or the course and many among the narrators no lies and no suspected syadz.

I.B.3. Hadith Da'eef

Hadith is not concatenated sanadnya and narrated by people who are not fair and not dhobit, syadz and disability.

 

II. According to the kind of Periwayatannya

II.A. Hadith are concatenated sanadnya

This hadith is a hadith which sanadnya concatenated to the Prophet Muhammad. Hadith is called Hadith Marfu 'or Maushul.

 

II.B. Hadith are disconnected sanadnya

II.B.1. Hadith Mu'allaq

This hadith hadith also called dependent, ie the beginning of the hadith sanadnya discarded by one or more until the end sanadnya, which means including the hadith Da'eef.

II.B.2. Hadith Mursal

Also called hadith which sent the hadeeth narrated by the tabi'in of the Prophet Muhammad without mentioning a friend's place to receive hadith.

II.B.3. Hadith Mudallas

Also called hadith to hide his disability. That is the hadeeth narrated by sanad which gives the impression as if there was no blemish, when in fact exist, whether in the sanad or the teacher.So this is the hadith hadith Mudallas a cover-up weaknesses sanadnya.

II.B.4. Hadith Munqathi

Also called a lost hadith is hadith who died or lost one or two people other than friends and tabi'in narrators.

II.B.5. Hadith Mu'dhol

Also called a lost sanadnya hadith is the hadith narrated by the tabi'it and tabi'in of the Prophet Muhammad or the Companions without mentioning tabi'in the sanadnya. All were assessed from the characteristics mentioned above hadith sahih hadiths are included Da'eef.

 

III. The hadiths are caused by defects narrators Da'eef

III.A. Hadith maudhu '

Which means that are prohibited, ie there is a narrator of hadith in sanadnya a lie or falsely accused. So the hadith are the result composed his own it does not even deserve to be called hadith.

III.B. Hadith Matruk

Which means hadeeth abandoned, which is the only hadith narrated by a narrator while the narrator was just accused of lying.

III.C. Hadith unjust

That is the only hadith narrated by a narrator who is weak as opposed to the hadeeth narrated by the narrators are trustworthy / honest.

III.D. Hadith Mu'allal

That is the hadith that assessed illness or disability that is the hadeeth in which there are hidden defects. According to Ibn Hajar al Atsqalani that Mu'allal hadith is the hadith which seems good but after investigation it is flawed. This hadith also called the hadith Ma'lul (which dicacati) or also called Mu'tal hadith (hadith illness or disability).

III.E. Hadith Mudhthorib

This means that chaotic hadith is the hadith narrated by a narrator of some of the sanad with matan (content) chaotic or not the same and the contradictions with which compromised.

III.F. Hadith Maqlub

That is the hadith which reversed the hadeeth narrated by a narrator that it confused with the back or otherwise put in the form of sanad (genealogy) and honor (the content).

III.G. Hadith Munqalib

That hadith which partially reversed pronunciation to understanding change.

III.H. Hadith Mudraj

That is the hadeeth narrated by a narrator in which there are not additional hadith, whether additional information from the narrators themselves or others.

III.I. Hadith Syadz

Hadith are rarely the hadeeth narrated by a narrator who tsiqah (reliable) as opposed to another hadith narrated by the narrators-narrators (narrators / carrier) is reliable as well. Similarly, according to some scholars of Hijaz so syadz rarely memorize hadeeth scholar of hadith. Being that many scholars memorize hadith hadith also called Mahfouz.

 

IV. Some sense (the term) in the science of hadith

IV.A. Agreed alaih

Namely the hadith narrated by Imam Bukhari and Imam Muslim from the same source friend, or also known as Hadith Bukhari - Muslim.

IV.B. As sab'ah

As sab'ah means seven narrators, namely:

Imam Ahmad

Imam Bukhari

Imam Muslim

Imam Abu Daud

Imam Tirmidhi

Imam Nasa'i

Imam Ibn Majah

IV.C. As Sitta

Namely that the six narrators in As sab'ah, except Imam Ahmad ibn Hanbal.

IV.D. Al Khamsah

Namely five narrators who are at As sab'ah, except Imam Bukhari and Imam Muslim.

IV.E. Al Arba'ah

Namely that the four narrators in As sab'ah, except Imam Ahmad, Imam Bukhari and Imam Muslim.

IV.F. Ats tsalatsah

Namely the three narrators who are at As sab'ah, except Imam Ahmad, Imam Bukhari, Imam Muslim and Ibn Majah.

IV.G. Narrators

That is, those who narrated the hadith.

IV.H. Sanad

Sanad mean street back of the honor of the Prophet Muhammad up to the person who issued (mukhrij) hadith or mudawwin (people who collect or record) hadith. Sanad also called the isnad means reliance. Basically people or scholars who became sanad hadith narrators it is too.

IV.I. Matan

Matan is the content either in the form of hadith Prophet Muhammad, and the deeds of the Prophet Muhammad as told by a friend or a taqrirnya.

 

V. Some of the famous hadith books / popular

Saheeh Bukhari

Saheeh Muslim

Riyadhus Righteous